4 February 2016

Justice must be seen to be done




Justice must be seen to be done




Imran Chowdhury calls for the perpetrators of crimes against humanity during the Bangladesh liberation war to be brought to account.



Bangladesh is going through a precarious phase of its volatile history at this moment, with millions of scores to settle in the wake of the nation’s violent legacy. No matter what the impediments or objections, the best thing the country has gifted to her citizens in the last few years is calling those barbaric killers of 1971 to account. This has given a sense of reparation to those who suffered at their hands during the great liberation war of Bangladesh.


Those now facing justice were criminals who collaborated withthe Pakistan army to carry out ethnic cleansing and genocide on amammoth scale, resulting in the death, rape and displacement of more than 70 million people in East Pakistan. Their crueltyreached into most parts of the 55,000 square miles of present-day Bangladesh. No one was spared from the avalanche of the Pakistanis torture and annihilation.


The country stood still for 267 long daysfrom March 25 to December 16 1971. No crops were grown, no trade or financial transactions took place, no wages were paid during those dark days. Ten million people had no other choice but to seek refuge inthe neighbouring Indian states of West Bengal, Assam, Meghalaya & Tripura. A staggering ten million. It was the biggest human exodus in recent memory. The whole nation of Bangladesh is so indebted to India that words are not enough to express ourgratitude or pay due homage to the Indian people.


The Bangladeshi Bengali population faced their worst 267 days in 1971 at the hands of the Pakistani army and its ranks of fifth columnists drawn from the indigenous population who were followers of the Pakistani-concocted two nations theorybased on that most powerful yet also flimsiest of all bondage: religion.


They were conscripted to form various pseudo-organisations like Rajakars, Al Shams, Al Badar and Peace Committees. These outfits were the worst home-grown enemies that the sleepy countryside of Bengal had ever seen.


Where was the Geneva Convention in all this? What became of human rights and judicial parameters when these people were perpetrating all those crimes against humanity? Yet now there is such a hue and cry about the legitimacy and integrity of their trials, their human rights. This beggars belief. How can suchcriminals demand consideration and rights which they so callously denied to their victims? They killed, raped, looted, burned houses and tortured POWs, those freedom fighters who were captured by the Pakistan army after the latter received tip-offs from theiragents  the very people who are now being rounded up to face the consequences of their crimes against the people of Bangladesh. 


This is long overdue. It is imperative that all those who fought forfreedom and suffered should see the people who caused this torment for the nine long months of the liberation war brought to justice once and for all. They must pay the most severe price for their heinous crimes against humanity. The country must unite to root out these criminal elements who are hiding behind the facade of religion, seeking sanctuary among the vast population of gullible, devout practitioners. The people of Bangladesh must not be conned by these religious traders, who try to mask the past with a false sense of piety.


The country who was the main culprit in the atrocities of 1971,Pakistan, is yet again trying to meddle in the trials, flatly denying their own acts of barbarism. No wonder many now perceive Pakistan as a country built on false foundations, ready to toppleone day like a house of cards. Their despicable arrogance and constant denial of the crimes they committed in 1971 in Bangladesh speaks volume about their national integrity.


No matter how long they take, these trials are the only means for the individual sufferers, and the country as a whole, to see that no one is above the law. This will set a precedent for the future: thatthe law of the land is equal for everyone. Future generations must learn that.




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